Maeterlinck wrote many other plays, including historical dramas such as Monna Vanna (1902). Gradually, he tempered the influence of Symbolism by his interest in English drama, especially William Shakespeare and the Jacobeans. Only L'Oiseau bleu (1908; The Blue Bird) rivaled Pelleas et Melisande in popularity. An allegorical fantasy conceived as a play for children, it portrays a search for happiness in the world. First performed by the Moscow Art Theatre (1908), this somewhat sentimental dramatic parable was highly regarded for a time, but its charm has evaporated, and the optimism of the play now seems facile. Maeterlinck's Le Bourgmestre de Stilmonde (1918; The Burgomaster of Stilmonde), a patriotic play in which he explores the problems of Flanders under the wartime rule of an unprincipled German officer, briefly enjoyed a great reputation.
In his Symbolist plays Maeterlinck uses poetic speech, gesture, lighting, setting, and ritual to create symbolic images that exteriorize his protagonists' moods and dilemmas. Often the protagonists are waiting for something mysterious and fearful that will destroy them. The profound and moving atmosphere of the plays, though lacking in intellectual complexity, is served by dialogue that is tentative, based on half-formed suggestions, at times naively repetitious, and occasionally sentimental, but sometimes possessed of great subtlety and power. Maeterlinck's plays have been widely translated, and no Belgian dramatist had greater effect on worldwide audiences.
Maeterlinck's prose writings are remarkable blends of mysticism, occultism,
and interest in the world of nature. They represent the common Symbolist
reaction against materialism, science, and mechanization and are concerned
with such questions as the immortality of the soul, the nature of death,
and the attainment of wisdom. Maeterlinck presented his mystical speculations
in Le Tresor des humbles (1896; The Treasure of the Humble) and La Sagesse
et la destinee (1898; "Wisdom and Destiny"). His most widely
read prose writings, however, are two nature books, La Vie des abeilles
(1901; The Life of the Bee) and L'Intelligence des fleurs (1907; The
Intelligence of Flowers). These are not rigorous works of science or
natural history but are instead extended essays in which Maeterlinck
sets out his philosophy of the human condition. Maeterlinck was made
a count by the Belgian king in 1932.
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